Was Mao comparable to Stalin? essay
Both men murdered millions of people, Hitler in the Holocaust and Stalin as part of the forced collectivization, as well as the brutal purges. Their differences were as much about ideology as they were about ideology. Lenin's massive electrification project completely transformed Russia in the 1990s and heralded the beginning of radical economic change in the country. When Russia entered the country, its path to economic modernization was determined by Joseph Stalin, the General Secretary of the Communist Party. Through a series of 'Five Year Plans' and op. The good student in difficult times. Mao Zedong, Mao Tse-tung, was born in the small village of Shaoshan in Hunan, a province in central China that had remained isolated from the modern world. Although his parents, Mao Jenshen and Wen Qimei, were farmers, his family never lacked food or clothing. Joseph Stalin and Mao Zedong both came from fairly humble beginnings; Stalin, born, was the son of a shoemaker, while Mao, born, was the son of a farmer. Mao developed Chinese nationalist and anti-imperialist beliefs early in his life, quickly becoming resentful of the discrimination he experienced due to his rural accent. read. Only once in the history of the People's Republic of China did another man's portrait precisely replace Mao Zedong's representation of power: when Joseph Stalin died in China's, Lenin's massive electrification project utterly transformed Russia in the 1990s and heralded the beginning of radical economic changes in the country. As Russia Entered the Years, Its Path to Stalin and Mao Hong Kong Secondary Education Diploma History School-Based Assessment Task One Study Outline Student Name: Cheng Ho Wai, Gavin Class: 5A Class No.: Compare Stalin's Economic Policies, Plan and Mao, Annual Plan and Three Red Banners Study overview: the first, Age range: 16. Type of resource: Assessment and revision. File examples. docx, 50. docx, 20. Mao's - DETAILED essay plans, essay plans covering all of Key's content. This article provides a critical assessment of political theory of religion based on a comparative analysis of the Orthodox and Stalinist belief systems and ritual. The theory assumes that the sacralization of secular objects gives these objects a transcendental, divine appearance. This article argues that the theory fails.