Political modernization of Russia in the post-communist period Political essay
Highlights the legacy of the Jewish presence in those lands, seen from today's vantage point, and the ways in which it became entangled in the quest of people of the region – both Jews and non-Jews – to secure their prospects for the future. fundamental issues about the nature and quality of the politics of memory, national, the relationship between economic transformation and democratization in post-communist countries, which has been identified in comparative perspective by scholars such as Hellman, McFaul, Bunce and Fish, can help us understand this the political consequences of the form of economic reforms in Russia in the years. The main centers of sinology in post-Soviet Russia, i.e. Moscow, St. Petersburg, Novosibirsk, Chita and Vladivostok, see Voskressensky, “Uneven Development vs. Searching for Integrity,” 131-54, and “Chinese Studies in Post-Soviet Russia: From Uneven Development to the Search for Integrity,” in Sinology in. This article traces the transformations of the official narrative of Putin's post-Soviet transition years in Russia. remain in power. To discover how the political regime's gradual evolution toward authoritarianism was legitimized, it focuses on the comparison of brief narratives expressed in the presidential addresses to the federal government. However, they never succeeded in achieving political modernization, i.e. limiting central power, separate ecclesiastical power and power. state, create independent courts, provide safeguards for the opposition, protect. The concept of political elite generations refers to the distinctive historical experiences of elite political leaders in Chinese politics. The first three generations were the “Long March Generation,” the “Anti-Japanese War Generation,” and the “Socialist Transformation Generation,” represented by Mao Zedong, Deng Xiaoping, and Russia and China offer two contrasting variants of the ethnic Korean diaspora . Boundary formation within the context of socialist modernization. Socialist revolutions in Russia and China promised that seizing power from the upper classes or redistributing wealth within the national community would solve the problem of unequal distribution. This essay analyzes the evolving nature of Russian energy relations in the post-Soviet space by looking at the Caucasus and Central Asia, where Russia's regional energy power has gradually faded. This has hampered Russia's ability to achieve domestic and international political and development goals; Many residents of the post-communist world lament the moral chaos in which political entrepreneurs can pursue some of the most selfish agendas without any concern for the common good. In most of these countries, critical intellectuals emphasize the need for moral clarity, while the political class remains narcissistically egocentric and,