Research into the headscarf debate in Europe Religion essay
No other item of clothing has ever caused as much discussion as the headscarf. This article examines the headscarf debate in three European countries, namely France, Germany and the United Kingdom. Behind this approach is a recognition of the need to situate religion in complex contexts, resisting its cross-cultural and transhistorical claims, and of the ways in which religion is deployed. This essay examines the discursive contours of the multicultural debate in Europe, and the ways in which it is cast in gendered terms. She does this by researching a specific, albeit highly controversial issue, namely the headscarf controversy. In recent years, this tailoring practice has become a major topic of debate and France has a strict ban on religious signs in state schools and government buildings, arguing that they conflict with secular laws. The headscarf and other prominent religious symbols were banned in BBC Monitoring. The debate over Islamic headscarves that has gripped France has been reignited by a controversial court ruling. President Francois Hollande, a socialist, has supported the cross. The headscarf issue became an arena of heated controversy over the politics of integration and religious and cultural differences since the mid-1980s. The most interesting thing is that this battle is. The acceptance of the headscarf is also attributed to the relatively inclusive diversity policy that offers cultural minorities the space to maintain their cultural and religious identity. The Muslim community is relatively well represented in the headscarf debate and public opinion appears to be in favor of adjustment. In contrast, the debate about the veil in European countries focuses on the headscarf. the popular press and the legislature. a high school in tennessee was reprimanded for its religious headscarf, a local. In this article we analyze headscarf debates that took place in France, the Netherlands and Germany in the first decade of the 21st century. Through a social-historical overview, looking at newspaper articles, policy and legal documents, we show how the headscarf has become a site for negotiations about immigrant-related struggles over the headscarf. ON ND, 1999, Merve Safa Kavakı, a year-old newly elected lawmaker from Istanbul, was scheduled to take the oath of office before the Turkish parliament after two weeks of winning a seat. Although European legal thought is familiar with dignity, it may avoid using it when it believes that the issue should be left open for discussion. This is confirmed by the different approaches to dignity in the context of same-sex marriage shown in Europe and the United States. After public outcry, Decathlon, a major French sports company, recently canceled plans to sell an athletic headscarf. This is the latest controversy over Islamic clothing, part of a long-running debate over the integration of Muslims in France. For some, the veil covering the head or face symbolizes rejection of Muslims,